For Anonymous

Amazing Blog byNilanjana Roy on the young woman who died following a brutal rape in Delhi:

That girl, the one without the name. The one just like us. The one whose battered body stood for all the anonymous women in this country whose rapes and deaths are a footnote in the left-hand column of the newspaper.

Sometimes, when we talk about the history of women in India, we speak in shorthand. The Mathura rape case. The Vishaka guidelines. The Bhanwari Devi case, the Suryanelli affair, the Soni Sori allegations, the business at Kunan Pushpora. Each of these, the names of women and places, mapping a geography of pain; unspeakable damage inflicted on women’s bodies, on the map of India, where you can, if you want, create a constantly updating map of violence against women. Read more here

 

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Moin Shakir and ‘Women in Muslim Society’

Moin Shakir’s ‘Women in Muslim Society’ as it appears in ‘Status of Women in Islam’ edited by Asghar Ali Engineer, demonstrates that very few Islamic countries have in fact progressed at the desired pace. Much of what Shakir writes in ‘Women in Muslim Society’ can still be applied today.

Published in 1987, twenty years ago, the question of the position of women in Islam remains pertinent.

Shakir comments that ‘the practice of seclusion or veil existed in the pre-Islamic times. In the same way a number of customs which are now treated as Islamic have nothing to do with Islam. These customs and practices have been the features f the social and cultural life of the people who did not abandon them after embracing Islam. The example of the Indian Muslim social structure may be instanced here. This may be described the folk aspect of religion which may go or may not go against the letter and spirit of normative aspect of religion. In other words religion, normative or popular, is not and should not be viewed as an autonomous and independent phenomenon.’

Status of Women in Islam, edited by Asghar Ali Engineer was first published in 1987 by Ajanta Publications.